The Ancient Science of Mantras: Wisdom of the Sages - Realize your dreams Achieve your goals

I was waiting for this book since a long time, in fact I had pre-booked it a month ago, and to be honest it worths the wait. It was amazing to read and know the power of Mantra not only in Theoretical sense but also in present day applicability. As commonly believed today that mantras are just a pseudoscience and its effectiveness is just a placebo effect. Author of this book breaks that misbelief and establishes the ancient science of mantra at its right place. Let us go through some common questions and their answers, so that it will become clear that whether we should purchase this book or not : * What is genre of book? This belongs to Non Fiction genre, since it is about science of Matntra, so it covers technicalities from the base to end and also establishes the cause and effect relationships between various sadhna’s. * What does it covers? Apart from what is mentioned in last question, it covers every nook and corner of successfully taking up Mantra Yoga as your main mode of spiritual journey. * Will it be interesting and useful to me? Let me quote the author’s words here “ If you don’t believe that God exists or that He (or She) can have a form, let me tell you at the outset that mantra yoga is not for you. You will not stand to gain much by walking the path of mantra yoga or reading this book” With all due respect to the author, let me differ from the his words here: after reading this beautiful book, With a strong conviction I can tell you, it doesn’t matter whether you are interested in mantra science or not, just read it to see what the power of mantra can do. It will atleast give a peace of mind that something so powerful like this science exists! * Does it Provides methods for successfully Realising your dreams and achieving your goal? The way in which whole structure of mantra science is laid down in this book, it becomes imperative that you are going to successfully achieve your goals through it “Most important is to follow it right from the beginning to the end” as far as I understand it is a equation, where every variable is of utmost importance, you could only get result after getting the equation right. * What is the approach of book, Traditional or Modernistic? Since it is talking about an ancient science so naturally it is inclined towards traditional side of the subject, but we need not to be concerned about it, because afterwards author also amalgamates the modernistic side, otherwise this book will not fulfils its purpose of establishing Science of mantra at its right place. * What is Structure of the book? There are basically 4 units in the book i.e Foundation Practices Sadhanas Detailed notes All the above units covers several chapters that will talk about various topics such as Six limbs of mantra, Selecting right mantra, flaws in mantra and how to correct them, how to chant them correctly, invocation and its hurdles, Hand locks(mudras), Essential steps of Puruscharana (invocation), and so on….One will get amazed by plethora of topics introduced by author and mind it, while reading, you will realise each word in the book is from primary source and experience, not from secondary means of literature. * What are the Sadhanas that are covered in the book? Oh! my, while reading those sadhanas, it took me to another world, since Author himself does not specifically mention the names of sadhana, so I will let you read them yourself, but I can’t resist the temptation to share the name of one sadhana which I haven’t find anywhere else with such a clarity and precision. It is “SRI SUKTAM” * Things worth special mention!! - Most wonderful are the real life pictures of Author performing mudras (hand locks) for you, it makes content more practical and accessible. - If nothing else, then you are surely going to love his personal anecdotes while treading the path of Mantra Yoga. -This book gives you a hope and faith that if you dont have a guru then worry not, it will work as a guru for you and guides you on the path of mantra yoga and if you really want a Physical Guru then it gives you a special sadhana to ‘get your personal guru’ Last but not least, I feel that book like this comes once in a lifetime or centuries and gets to the status of scripture, it is a collector’s edition.

Phenomenal book

Book is very good and insightful, beautiful work by Author. But I am disappointed with the publisher as I have missing and blank pages for page nos 74 and 75.

If you have ever been curious about how mantras actually work, this book explains it in the simplest yet most profound way. Om Swami combines science, spirituality, and practical techniques, making it easy to understand and apply. He breaks down the power of sound and vibration in a way that feels logical yet deeply spiritual. Whether you are a beginner or someone who already practices chanting, this book will give you a whole new perspective. It is a great read for anyone looking to explore the power of mantras beyond just tradition. Must check out the Sadhana app too while you're at it.

Excerpt from The Ancient Science of Mantras- "Please allow me to speak on this somewhat arcane topic of mantra yoga today. It’s my specialisation, something I’ve spent years and years experimenting. And, a path I find quite rewarding even today. It’s taking the law of attraction to the next level, it’s experiencing samadhi in a way words just can’t explain. I once heard a beautiful story by Swami Rama. His guru had adopted him when he was a five-year-old boy. At the time of initiation, Swami Rama’s guru promised him that he would experience samadhi in 12 years. The young Swami Rama held on to that promise with great hope and expectation. Gradually, 19 years passed in which he assiduously served his guru, but Swami Rama was still deprived of any experience of samadhi. He was 24 years old now. Upset and hurt, he confronted his guru saying that he had already given 19 years and nothing divine had transpired. His guru urged him to practice a bit more, saying that he wasn’t ready yet, but Swami would have none of it. “I’m going to drown myself in the Ganges,” he retaliated. “Oh, in that case,” the guru joked, “make sure you jump with a big rock tied to you so that you are able to carry your resolve even if you change your mind once in water.” “Fine!” And, Swami Rama stormed away. Barely had he reached the door of the cave, his guru called him back. “Come, sit here,” he gestured. “Calm down and repeat after me.” The guru whispered a mantra and Swami Rama repeated the mantra after him. A moment later, he touched him on his forehead and Swami Rama felt himself completely immersed in bliss, then he came out of that experience. “It was beautiful,” Swami Rama said. “But now I’m even more confused.” “I told you, you were not ready.” “Was it the result of my 19 years of sadhana,” Swami asked, “or, what is your touch? If it was my sadhana, then why did you have to touch me and if it was your touch, why on earth did you have me wait 19 years?” The guru smiled. “Silly boy,” he said, “it was neither my touch nor your sadhana.” “Then?” “It was divine grace.” There are 16 critical factors that will ensure your success on the path of mantra yoga. All 16 requisites, however, depend on the singular most important element — grace. Without divine grace, it is impossible to attain siddhi (success). The amount of grace you receive on the path of mantra yoga is directly proportional to how sincerely you fulfill the 16 conditions. They are: Bhakti (devotion) 2. Shudhi (purification) 3. Asana (seat) Panchang Sevan (five types of food) 5. Achara (conduct) Dharana (concentration) 7. Divyadesh Sevan (self-identification) Prana Kriya (breath regulation) 9. Mudra (hand locks) Tarpana (libations) 11. Havan (fire offerings) 12. Bali (sacrifice) Yaag (contemplation and inner worship) 14. Japa (chanting) Dhyana (meditation) and 16. Samadhi (absorption) It may sound a lot but for the sincere practitioner, who continues to practice step-by-step, it all comes together naturally. Bhakti is first for a reason for, it is the most important condition to succeed in mantra yoga. Every educated practitioner asks me one question: why do I need devotion if mantras form a scientific framework? It’s a question even I’ve asked myself at one time. Before I answer this question, I have to ask you whether you believe that Vedic scriptures are true and not a work of fiction. If you have come to believe that our scriptures are mere mythological texts, then mantra yoga will disappoint you completely. Mantra requires that you invest your faith in a deity. Every mantra has a deity. If you don’t believe in the existence of God or that God can have a form, then you would be better off practicing pure meditation and not bother with the sonic science of mantras. If you feel good by just chanting a mantra, by all means, you can continue doing that. If, however, you wish to experience all that mantra siddhi can bring you, it is imperative that the entire system of mantras is followed in its entirety. Walking this path invariably begins with some faith in the truth of Vedic scriptures, existence of God and the possibility that God or energy can manifest in a physical form. … To reach any level above where we are, we must first have to accept with humility that we require help from someone who’s already there; that we haven’t yet figured out everything; that we need the beneficence of someone more superior than us. Receiving that benediction is grace and to be a worthy recipient of grace requires bhakti. Bhakti is not the only hurdle for an educated mind that yearns for logic and rationality. Mantra yoga requires that you be devoted to a form, for a mantra is the verbal or sonic representation; it’s the sound form of a deity. Every deity has a mantra. If I need to call you, I ought to give you some name. Even if I don’t know your name, I must assign you some noun even if I don’t spell it out. I may loudly say, “Excuse me!” Or, if you can see me, I may gesture to indicate that I’m addressing you. Either way, I must find a way to express myself. While there is no right or wrong way of praying or worshiping, when it comes to mantra yoga, a practitioner must direct and invest his faith in a form. It’s one of the fundamental requirements even if praying to a form appears counterintuitive in the beginning. Swami Vivekananda was once visiting a king who told him that he didn’t believe in idol worship. “It’s illogical, primitive and baseless,” the king said. “How can you love a stone? It’s not like the stone is actually God.” Vivekananda kept quiet and a little while later, when he was just about to depart, he pointed at a big portrait on the wall. “Whose picture is this?” Vivekananda asked the king. “This is my great grandfather’s,” he replied with pride. “His valour is known throughout the length and breadth of the country.” “Can you please have this picture taken down for a minute?” The king was intrigued. Nevertheless, he did as asked. “Now, spit on it,” Vivekananda instructed. “Swamiji,” the king cried, “Had it been anyone else, I would have him thrown in jail for uttering such words. This is my great grandfather’s portrait. How can I even think of spitting? Visitors and workers bow before it.” “Why?” Vivekananda countered calmly. “What’s the problem? It’s just a picture. How can you love a picture? It’s not like the picture is really the person.” Idol worship does not mean that you only worship the idol, it simply means you have assigned a form to the one you pray to. It can bestow immense inner strength. Imagine, you have a pen friend. For years, you exchange letters with your friend and he always makes you feel important, loved and cared for. You feel that your friend understands you, listens to you and even helps you in need. His care will naturally evoke feelings in your heart. One day you would want to know what this noble person looks like. You would want to meet him in person and express your gratitude. Idol worship is something like that. It’s a devotee’s sentiment. A bhakta says: the Lord who’s been taking care of me must look this beautiful, adorned with the best vastra and alamkara — this is simply a devotee’s way of expressing his gratitude. If you don’t believe that God has a form or just don’t like idol worship, you could simply pray to the universe, the formless God. It’s just as beautiful, for, ultimately, all rivers merge into the ocean. Therefore, it doesn’t matter what your method of praying is, if you do so with moral, mental and physical purity, it will not go unheard. But, if you want to walk the path of mantra yoga, a belief in a deity is absolutely required. You don’t have to pray to an idol, but you must believe that God can assume a form and the form you believe in is your deity. A mantrin believes that in the vast universe, there is a divine entity that can assume a form and that form can bestow upon me siddhis or protection. The firm belief that the divine form is my savior and can help me navigate through the choppy ocean of life to reach the shore is the foundation of bhakti. To be totally in love with God (or your deity) and to exercise complete self-surrender towards your object of worship is bhakti. Mantras are not merely phonetic sounds. If this is the view we wish to take then we must negate their origin as it’s written in scriptures. Therefore, by definition, we must also denounce the injunctions or requirements as stated in various texts elucidating the science of mantras. And, if we are brushing them aside as works of fiction, clearly, we fail to accept the framework of mantras in its entirety. Partial acceptance won’t lead to complete success. Somewhere along the line you have to make up your mind about which camp you are in. You can’t travel in two boats at the same time. Belief in some form of a divine energy and devotion towards that form is one of the basic requirements of mantra yoga."

This a very rare Book by Sri Om Swamiji connecting the two worlds ,the mystical and the practical worlds of the Mantras. This Book is meant only for the sincere Seeker .The Initiation given by a Guru is the permanent identity card into the mystical world of Mantras. One gets an opportunity into this world by The Divine Compassion of Sri Swamiji. Through His twenty six years of Mantra Sadhana Swamiji has made this possible for a seeker to realize his dreams and achieve his goals by following the instructions for Sadhana scrupulously and with Love . This is The Ancient Wisdom Of Sages and one should not approach it in a mechanical way. In Swamiji’s own words “ Like one sun is enough to support billions of life forms ,one mantrin ( an adept in the science of mantras ) is enough to cause ripples in the universal consciousness.’’ The Sadhanas shared in this Book is personally validated by Swamiji and corrected from all flaws. In the first chapter on the origin of mantras we see the mystical world of Shiva and Parvati. Mantras originated while Shiva , the Nataraja ,performed His Cosmic Dance ,Mahatandava. Devi , was the only witness of Mahatandava . “ The vigorous play of damaru created many sounds that lay scattered in the universe for eons. Seventy million different sounds manifested that covered the entire spectrum of all mantras to be ever created’’ (Page : 9 ) Reading this book is like reading the history of Universe of itself. It is like taking a look at a clear sky to see the moon and innumerable celestial bodies from a tiny corner of our planet . As the name itself suggests this is a Scientific Book with practical lessons to be done just like any other branches of science we know .To get the results we have to meticulously follow the the procedures of sadhana step by step and paying attention to the minutest of details. Just like one may do an experiment in a chemistry laboratory ,if one step is skipped or done wrongly you will never get the end result. This is a practical guide to start one’s sadhana. In chapter 3, Swamiji has listed two preliminary sadhanas and four primary sadhanas. Swamiji has taken great care to give the minutest of details. Infusing life in a mantra (page 111) Swamiji has treated Mantra as a child from the very conception to how it is grown and allowed to go out and face the outside world. For this ten samskaras are infused into the mantra. As always no one leaves empty handed after reading one of Swamiji’s Books. Even a beginner can get immense benefits , just by following The Nithya Karmas . (Page 67 )We can always start with ‘’One step at a time’’. Happy Reading . Thank you Swamiji . Many Pranams To The Divine .

Ok why didn't I get books by Om Swami earlier. This book and the other book On Gayatri Mantra are masterpieces. The information is so we'll put together that you really don't need to do any further research. Om Swami has been kind enough to include pictures of himself doing the mudra which is a boon, other books always miss including pictures on what they are saying and I never liked that, the aspirant is then prone to making mistakes due to lack of visuals. I am so so glad that I finally got it. The information inside is solid. I haven't read the entire book yet as it's very long but I have taken a glance through and everyone on spiritual path must get it without a second thought. The paperback binding though seems like not strong, the book is big and it is very possible that contiuous use over time may end up papers being detached from it. My heartfelt gratitude to Om Swami for blessing us with this wisdom and to Amazon to making this available to the mass. Apart from all this, I can't help but mention that Om swami doesn't fail to mention that he drove his brother's BMW or his SUV while one could simply say car, this does reflect that we all go through some ego issues but anyways this shouldn't deter anyone from getting this book. I am grateful to om swami for having put this laborous efforts to put all of his knowledge is systematic way in this book and have made it available to the world

This book is for those who want to do mantra sadhna in sincerest and detailed way. Postures, diet, clothing, direction of prayer, hand gestures are described in this book. Initial few pages are general reading thereafter it goes in shlokas and detailed descriptions.